The term Creole and its cognates in other languages — such as crioulo, criollo, creolo, créole, kriolu, criol, kreyol, kreol, kriol, krio, etc. — have been applied to people in different countries and epochs, with rather different meanings. Typically, creole peoples are fully or almost fully descended from whiteEuropeancolonial settlers. Their language, culture and/or racial origin represents the creolization resulting from the interaction and adaptation of colonial-era emigrants from Europe with non-European peoples, climates, cuisines, etc.
The English word creole derives from the Frenchcréole, which in turn came from Portuguesecrioulo, which in turn came from Spanishcriollo. This word, a derivative of the verb criar ("to raise"), was coined in the 15th century, in the trading and military outposts established by Spain and Portugal in West Africa. It originally referred to descendants of the Spanish and Portuguese settlers who were born and raised overseas. While the Spanish and Portuguese may have originally reserved the term criollo and crioulo for people of strictly European descent, the criollo population came to be dominated by people of mixed ancestry (mestizos). This mixing happened relatively quickly in most Spanish and Portuguese colonies. The growth of a mixed population was due to both the scarcity of Spanish and Portuguese women in the settlements, and to the Spanish and Portuguese Crown policy of encouraging mixed marriages in the colonies to create loyal colonial populations.
A society is a group of people involved in persistent social interaction, or a large social grouping sharing the same geographical or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification or dominance patterns in subgroups.
Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.
A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.
The play originally ran at the Prince of Wales's Theatre, Liverpool, under the management of Mr A. Henderson, opening on 8 May 1865. It was recommended to Effie Wilton, the manager of the Prince of Wales's Theatre in London's West End, by H. J. Byron, where it ran from 11 November 1865 to 4 May 1866 Robertson found fame with his new comedy, which included a scene that fictionalized the Fun gang, who frequented the Arundel Club, the Savage Club, and especially Evans's café, where they had a table in competition with the Punch 'Round table'. The play marked the London debut of Squire Bancroft, who went on to marry Effie Wilton in 1867 and become her co-manager.